Hugo de Groot: one of the greatest Dutch thinkers

Hugo de Groot, also known as Hugo Grotius, can easily be called one of the greatest scholars in Dutch history. A philosopher and a thinker, he laid the foundations for international law.

Yet despite his importance today, he was not quite appreciated in his own time and was even sentenced to life in prison. Who was he and what was his ideology?

Who was Hugo de Groot?

Hugo de Groot (born Huigh de Groot) was born in 1583 in Delft. His father, Jan de Groot, was a well-known scholar, and it soon became clear that de Groot was a very intelligent kid as well. By the time he was eight years old, he was already able to understand Latin and Greek. At the age of 11, he started his studies at Leiden University. Within three years, he produced some of his first important work, and shortly after, he became the chief legal advisor of Johan van Oldenbarnevelt. Oldenbarnevelt was one of the key names of the early days of the Dutch Revolt.

Hugo de Groot
Hugo de Groot. Image: Michiel van Mierevelt/Wikimedia Commons/Public Domain

Between the years 1599 and 1607, Hugo de Groot had his own workplace in The Hague where he ran a law practice. In 1607, with the advice of Johan van Oldenbarnevelt, he started his duty as a tax lawyer at both the Court of Holland and the Supreme Court.

One of his most important works, Mare Liberum (meaning ‘The Free Sea’), was completed in 1609, laying the foundation for modern natural and international law. It was written to justify a hijacking done by the Dutch East India Company. In Mare Liberum, he defended the principle that the sea is for everyone, therefore the incident which took place in the Indian waters was simply irrelevant. Risky? Very much so.

Hugo de Groot and Slot Loevestein

During his work for Johan van Oldenbarnevelt, he drafted the ideology of religious tolerance. He had nothing to do with fanatical Calvinism and preferred a softer approach. According to him, in order to maintain civil order, it was only necessary to enforce basic ideas such as the existence of God or Divine Providence. Everything else should be left to the individual’s private conscience. These claims caused some trouble and resulted in his arrest.

In 1619 de Groot was transferred to Slot Loevestein where he was to spend the rest of his life. Shortly after, his wife Maria van Reigersberch joined him voluntarily (now that’s devotion). During his time as a prisoner, de Groot was allowed to read and therefore continue to broaden his work.

He would often receive the books in big book chests and even though these were inspected each time in the beginning, the controls loosened up as the time passed. In 1621, with the help of his wife, Hugo de Groot managed to escape from Slot Loevestein in a book chest. After three years in captivity, he was free once again. Today, you can see the famous chest in Museum Prinsenhof.

Father of Enlightenment

In Christianity, it was believed that humans were not capable of living together in peace and that only religious devotion could save the world from slipping into chaos. The options were, therefore, clear: either live a life in despair, sin, and death or accept your immortal insignificance and find faith. De Groot started questioning this dogma, wondering whether a fully functioning society was possible without divine devotion and only based on one’s activities alone.

hugo de groot
The statue of Hugo de Groot in Delft. Image: Michielverbeek/Wikimedia Commons/CC4.0

With new civilizations being discovered beyond the known continents, the lives of foreign nations which were free from the dogmas of Christianity began to spark the interest of 17th-century philosophers. In the light of all of this, Hugo de Groot started exploring the idea of a world beyond religion. How can humanity survive if God would abandon all? All these thoughts led him to the understandings of natural law and becoming one of the fathers of Enlightenment.

Hugo de Groot: final years

In the year 1631, after much travelling, Hugo de Groot returned to the Netherlands and opened his law practice in Amsterdam. He was hoping to find a better climate in the country and leave his turbulent past behind him. Shortly after his return, he became part of a theological seminary in Amsterdam to teach alongside other important names such as Simon Episcopius and Philipp van Limborch.

In 1634, as a result of the Swedish King’s admiration, he became Sweden’s ambassador in Paris. On one of his returns from Sweden, his ship was shipwrecked while crossing the Baltic Sea. De Groot managed to reach the shore but died shortly after in Rostock, Germany on August 28, 1645. His remains were returned to Delft, where he is still buried in the Nieuwe Kerk.

READ MORE | Calvinism in the Netherlands: why are the Dutch so Calvinist in nature?

Did you know about Hugo de Groot before? Let us know in the comments below!

Feature image: Michielverbeek/Wikimedia Commons/CC4.0
Editor’s Note: This article was originally published in March 2018, and was fully updated in March 2021 for your reading pleasure.

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Ceren Spuyman
Born and raised in Istanbul, Ceren moved when she decided to follow her own Dutchie. Being restless by nature, she is now busy with everything Dutch by majoring in Dutch Studies at Leiden University while living in Delft. Her hobbies are petting as many cats as possible.

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3 COMMENTS

  1. Yes, I knew about Huig de Groot (although for ease of pronunciation I tend to call him Hugo Grotius). One of my law modules during my Erasmus year was about him, and the teacher was a Grotius expert. ?

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